The Iranian women are better off on their own, without the mainstream “solidarity” from the West

The Iranian women are better off on their own, without the mainstream “solidarity” from the West
Want to help Iranian women gain their freedom? Push your governments and mainstream media to leave them alone!
[Article from Umanità Nova, anarchist weekly, n. 23 of 16th October 2022]

It’s been two weeks that I haven’t been able to take my eyes from my laptop and mobile screens — the only means connecting me to Iran right now. I’ve spent countless hours watching videos of protests happening in my hometown and cities I have lived in, recognizing some of the streets, shops and places – familiar scenes, vivid reminders of big or small riots in the past.
I find it increasingly harder to get any work done or sleep without waking up with fast heartbeat. It’s nerve-wrecking to watch your sisters getting beaten up by the police and plain cloths thugs, from the safety of your home here in Europe. You don’t get to be a part of their struggle; guilt and solitude is all you get.
However, joining the rallies organized by the exiled groups in Europe would make me feel even more guilty, guilty of standing in line with those who have constantly worked to strengthen oppression on Iranians and intensify their pain. The very same groups are now organizing rallies pretending to support the protests, but in fact are highjacking an original struggle to use it to receive more funding from their masters.
Among the prominent opposition group organizing rallies in exile is the MEK or (People’s Mojahedeen), a cult like organization, funded by both Saudis, Israel and US Neo-Cons and trained by Mossad (https://www.timesofisrael.com/us-officials-mossad-and-iranian-terror-group-offing-nuclear-scientists/). Over the past years they have constantly lobbied with EU and US politicians for imposing more sanctions on Iran. Along with their bosses they have tried to hammer down the claim that sanctions only target the ruling elites, but in fact, the sanctions have wrecked millions of Iranian lives. In contrast to their claim, the country hasn’t been able to buy vital medicine such as chemotherapy drugs for cancer and blood clotting agents for haemophiliacs (https://www.theguardian.com/world/2013/jan/13/iran-lifesaving-drugs-international-sanctions). COVID-19 vaccine deliveries were delayed for months due to embargoes, costing tens of thousands of lives.
In a speech at a MEK convention, Trump’s ex-lawyer Rudi Giuliani, who also has represented this sect for years, described the effect of sanctions as such (https://twitter.com/KeiPritsker/status/1575463312632025090):
“The sanctions are working…we see signs of young men and women saying, give me some food, we see signs of men trying to sell their internal organs for 500 American dollars… these are the kind of conditions that lead to revolution, god willing, a nonviolent one!”
And indeed, the sanctions have made the riots more frequent, but less likely to succeed. Workers are no longer able to join the strikes, for fear of starving to death. Millions of people are simply too poor to organize themselves. Most Iranians cannot afford to mobilize for weeks or months. Those who impose sanctions on Iran don’t want progressive revolutions to succeed, they’re seeking civil war and periodic clashes of attrition.
In the rallies all over Europe and the US, monarchists who aim to bring back the son of Shah, are visibly active. Together with MEK, they have called for more sanctions and even military intervention in Iran, with their leaders frequently appearing in right-wing Israeli media. These pan-Iranist fascists call themselves Aryans and praise the ousted king, Mohammadreza Pahlavi for cracking down on Kurds and other peoples in Iran.
And there is also the much-celebrated “feminist” icon, Masih Alinejad. She is seen these days on almost every Western TV channel calling for the world’s right-wing and left-wing
feminists to support Iranian women. She laments about how people who protested George Floyd death, are now neglecting Iranians’ struggle and then she claims that Iranians are happy about the sanction and are asking for more.
The reporters who interview this self-proclaimed leader, do not bother to google her name to see her photo shaking hands with Mike Pompeo and find about that she publicly received about 500.000 mon (https://twitter.com/eliclifton/status/1214342478071042049?lang=en) dollars in funds to legitimatize sanctions, that’s in addition to prizes she receives, and the money she makes by sticking her online “campaign’s” logo to the videos of protests and selling them to news agencies and media.
Each one of these groups have an army of trolls who are quick to harass anyone who calls on their lies or has a slightly different opinion with the most sexist slurs and death threats. For them, whoever dares to disagree is a regime apologist, a traitor and deserves to be hanged. Leftists are their favourite pray. But they target pretty much everyone, from artists and film makers who dare to work under Islamic republic and the Hijabi girls who recently kicked off a campaign against the compulsory Hijab.
Iranian women do not need solidarity from these gangs. They have autonomously been fighting against the humiliating morality police for years. They have been thrown in jail, risked their lives and gave up their safety. They have even created their own symbols and actions. Their entire life is resistance, they have managed to push the religious hardliners back one step at a time.
On a busy street in Tehran, Vida Movahedi (https://www.niacouncil.org/human_rights_tracker/vida-movahed-sentenced-year-prison/?locale=en), became a symbol of defying compulsory Hijab for quietly standing on a metal utilities box and quietly waving her white scarf from a stick. She refused to align herself, or even speak to fake activist like Massih Alinejad. Fahrad Meysami, a teacher imprisoned for protesting against Hijab law went on a long, life-threatening hunger strike in prison in 2019, demanding for the dissolution of morality police. But after foreign politicians and the so-called human rights organizations began to use his struggle to legitimize themselves, he sent out an open letter, denouncing all of them, including the US president (https://www.al-monitor.com/originals/2019/01/iran-letter-evin-prison-farhad-meysami-pompeo-sanctions.html).
These scenes of activism never get any attention from the mainstream western media, which in end, doesn’t do any good rather than giving the regime more excuses to clamp down on the truthful struggles. The exiled “freedom fighters” know that very well, this why every time a bottom-up movement unfolds in Iran this is the scenario they try to implement: They rush to claim the movement for their own: MEK says they have sent their clandestine members to organize the protests, the son of Pahlavi issues an statement in support of them, and people like Massih Alinejad film themselves crying while urging the protesters to keep fighting. In return, the regime violently stifles the movement, linking it to foreign agents who seek to destabilize the country. As a result, people get hurt, killed and imprisoned. Islamic Republic and the exiled opposition are both happy, their points are proven.
I refuse to join people who represent a spitting image of the Islamic republic in fascism, corruption and totalitarianism. They work hand in hand with the government in Iran to polarize the country along religious lines and create another Syria there. They, and the Islamic Republic regime are trying to destroy any chance of a progressive, collective action to take momentum.
I rather feel guilty for having abandoned my sisters, than to stand in line with those who want to starve Iranians to death or bomb them.
Frankly, none of these forms of exiled solidarity has any significant impact on Iranians on the ground anyway.
Social Media celebrities can try to build a concerned, woke, activist face of themselves by posting tweets and videos in support of Iran’s protests and claim “the world stands by you,” but the inspiration comes from sources elsewhere than mainstream media and celebrities.
The progressive slogan “women, life, freedom,” which is now echoing in Iranian cities streets, comes from Rojava, none of the so-called activists, opposition groups, and celebrities “supporting” the protests mention that. Only progressive movements can give real solidarity to one another, and that’s a fact these fake warriors hate to acknowledge.

Mona Omidi

Campaign for Financial Support of the Libertarian Festival of OccupiedSpaces and Collectives

Campaign for Financial Support of the Libertarian Festival of Occupied
Spaces and Collectives

Short information about the campaign:
Short title description: “This crowdfunding is a campaign to
financially support the 3rd Libertarian Festival of Occupied Spaces and
Collectivities 2022, which failed to complete Due to the events on 16
and 17 September at the Aristotle University of Thessaloniki, the event
of 2022, which was not completed due to the events of 16 and 17
September at the Aristotle University of Thessaloniki.
The 3° libertarian festival was a decision of struggle against the
state, the police, fascism and totalitarianism. It was held n favour of
squats, free neighborhoods, liberated universities, solidarity and
anarchy. The decision to hold it may be taken by a few anarchist groups
and squats of the movement in Thessaloniki, but since the beginning we
have been of the opinion that it involved many more people. The whole
country was a witness of the inconceivable police atrocity that took
place during the main live of the event on Friday night.
In addition to all the other problems created by this criminal attack,
which was answered with thousands of complaints and a huge march of
indignation and solidarity, was and the financial burden of the
organization. The proceeds of the festival were to be distributed to
imprisoned and persecuted fighters, in support of the reconstruction of
the squat Libertatia, to fund subsequent libertarian publications, to
support the libertarian student movement and many of our other actions.
However, the violent dissolution of the concert did not allowed us to
financially support the organization and its goals. For this reason we
turn to all our comrades and friends from all over Greece and the world
in order to contribute to this very big effort that we called the “3rd
Libertarian festival of occupied spaces and collectives” and by
extension to help the libertarian/anarchist movement.
Purpose of crowdfunding:
So with solidarity between the exploited in mind, we are creating this
demand that aims to pay for the remaining costs of our festival, which
has not been completed.
All possible movements of financial support will be published on the
blogs of the associations and squats that are the organizers of the
festival.
T-shirts for financial support of the festival:
From today, we will be able to fulfill orders in other cities outside
of the city of Thessaloniki.

Available in various sizes, at the price of 10€.

In Thessaloniki you will find it at the Mundo Nuevo and Libertatia
squats, as well as at the collaborative cafeteria Belleville Sin Patron
Filippou 80, Rotonda area.
For orders send us a message on the page of the Libertarian Festival of
Occupied Spaces and Collections on FB and we will contact you directly.

_In the following link you will find the political statement of the 3rd
Libertarian Festival of Occupied Spaces & Collectives on the events that
took place during the concert of September 16th at the Aristotle
University of Thessaloniki._

https://www.firefund.net/financialcampaigneleutheriakofestivalthessaloniki?fbclid=IwAR0J9Hbw6aXFcMzCgnrq3VauGt24H2Njrr3pXMYcTneDwSUSnv0BI9G9i9A

Libertarian Festival of Occupied Spaces and Collectives

Καμπάνια Οικονομικής ενίσχυσης του
Ελευθεριακού Φεστιβάλ [1]
Το παρόν crowfunding αποτελεί μια καμπάνια
οικονομικής ενίσχυ
www.firefund.net

Links:
——
[1] https://www.firefund.net/financialcampaigneleutheriakofestivalthessaloniki?fbclid=IwAR0J9Hbw6aXFcMzCgnrq3VauGt24H2Njrr3pXMYcTneDwSUSnv0BI9G9i9A

————————————————————————-

Λίγα λόγια για το Ελευθεριακό Φεστιβάλ Κατειλημμένων Χώρων και Συλλογικοτήτων:

Το 3° ελευθεριακό φεστιβάλ ήταν μια απόφαση πάλης ενάντια στο κράτος, την αστυνομία, το φασισμό και τον ολοκληρωτισμό. Υπέρ των καταλήψεων, των ελεύθερων γειτονιών, των απελευθερωμένων πανεπιστημίων, της αλληλεγγύης και της αναρχίας. Η απόφαση για τη διεξαγωγή του μπορεί να πάρθηκε από μερικές ομάδες και καταλήψεις του αναρχικού κινήματος της Θεσσαλονίκης, όμως εξαρχής πιστεύαμε και πιστεύουμε ότι αφορούσε πολύ περισσότερους ανθρώπους. Όλη η χώρα υπήρξε μάρτυρας της ασύλληπτης αστυνομικής θηριωδίας που έλαβε χώρα κατά τη διάρκεια του κεντρικού live της διοργάνωσης το βράδυ της Παρασκευής.

Εκτός όλων των άλλων προβλημάτων που δημιούργησε η εγκληματική αυτή επίθεση, η οποία απαντήθηκε με χιλιάδες καταγγελίες αλλά και μια τεράστια πορεία αγανάκτησης και αλληλεγγύης, ήταν και η οικονομική επιβάρυνση της διοργάνωσης. Τα έσοδα του φεστιβάλ θα διατίθονταν σε φυλακισμένους και διωκόμενους αγωνιστές, στην υποστήριξη της ανοικοδόμησης της κατάληψης Libertatia, στη χρηματοδότηση επόμενων ελευθεριακών εκδόσεων, στην υποστήριξη του ελευθεριακού φοιτητικού κινήματος και σε πολλές άλλες δράσεις μας. Ωστόσο η βίαιη διάλυση της συναυλίας δεν επέτρεψε την οικονομική ενίσχυση της διοργάνωσης και των σκοπών της. Για αυτόν τον λόγο στρεφόμαστε σε όλους τους συντρόφους, συντρόφισσες, φίλους και φίλες από όλη την Ελλάδα και τον κόσμο, ώστε να συνεισφέρουν σε αυτήν την πολύ μεγάλη προσπάθεια που ονομάσαμε «3ο ελευθεριακό φεστιβάλ κατειλημμένων χώρων και συλλογικοτήτων» και κατά επέκταση να βοηθήσει το ίδιο το ελευθεριακό/αναρχικό κίνημα.

Σκοπός του crowdfunding:

Με γνώμονα λοιπόν την αλληλεγγύη μεταξύ των εκμεταλλευόμενων δημιουργούμε αυτό το αίτημα το οποίο ως σκοπό έχει την αποπληρωμή των υπολοίπων εξόδων που προκύπτουν από το φεστιβάλ μας, το οποίο δεν κατάφερε να ολοκληρωθεί .

Όλες οι πιθανές κινήσεις οικονομικής ενίσχυσης θα δημοσιευτούν στα ιστολόγια των συλλογικοτήτων και καταλήψεων που αποτελούν τους διοργανωτές του φεστιβάλ.

https://maurokokkino1936.wordpress.com

http://libertatiasquat.blogspot.com

http://quieta-movere.espivblogs.net/

Fb pages:

https://www.facebook.com/eleutheriako.fest.kathlleimenwn

https://www.facebook.com/sulMavrokokkino

https://www.facebook.com/libertatiasquat

https://www.facebook.com/a.s.f.QuietaMovere/

https://www.facebook.com/nautilosekdoseis/

Μπλουζάκια οικονομικής ενίσχυσης του φεστιβάλ:

Μπλουζάκι οικονομικής ενίσχυσης του Ελευθεριακού Φεστιβάλ Κατειλημμένων Χώρων και Συλλογικοτήτων, από σήμερα θα μπορούμε να εκτελέσουμε και παραγγελίες σε άλλες πόλεις εκτός Θεσσαλονίκης.

Διατίθεται σε διάφορα μεγέθη, στην τιμή των 10€.

Στη Θεσσαλονίκη θα το βρείτε στις καταλήψεις Mundo Nuevo και Libertatia, όπως και στο συνεργατικό καφέ-μπαρ Belleville Sin Patron, Φιλίππου 80 περιοχή Ροτόντα .

Για παραγγελίες στείλτε μας μήνυμα στη σελίδα του Ελευθεριακού Φεστιβάλ Κατειλημμένων Χώρων και Συλλογικοτήτων στο FB και θα επικοινωνήσουμε άμεσα μαζί σας. {https://www.facebook.com/eleutheriako.fest.kathlleimenwn}

Περισσότερες πληροφορίες:

Στον παρακάτω σύνδεσμο θα βρείτε την πολιτική ανακοίνωση του 3ου Ελευθεριακού Φεστιβάλ κατειλημμένων χώρων & συλλογικοτήτων για τα γεγονότα που έλαβαν χώρα κατά τη διάρκεια της συναυλίας της 16ης Σεπτέμβρη στο Α.Π.Θ.

https://athens.indymedia.org/post/1620705/

Φωτογραφίες από τις ημέρες του Φεστιβάλ:

1η ημέρα, Mundo Nuevo

2η ημέρα, Στέκι ΑΠΑΝ- Νεάπολη

3η ημέρα, ΑΠΘ

Φωτογραφίες από την ημέρα της διαδήλωσης στις 17 Σεπτεμβρίου:

Murder of Mahsa Amini and revolts in Iran

Murder of Mahsa Amini and revolts in Iran

28 September 2022

Mahsa Amini was a young Kurdish woman of 22 years old. On 13th September, on a family trip in Tehran, she was arrested in the street and taken away by the Islamic Republic’s morality police under the pretext that a wisp of hair was sticking out of her compulsory hijab. Two hours after her arrest, Mahsa was transfered unconscious to a hospital in Tehran : she had received blows on the head, probably in the police car or during the « educational meeting » inflicted upon women who do not abide strictly by the dress code imposed by the regime. She died on 16th September after three days in a coma. Mahsa’s death first shattered her native Kurdish city of Saghez. Her funeral gave rise to marches that spread over the next few days to more and more cities in Iran and then to the whole world.

To date, rebellions have taken place in over 80 Iranian cities, including some very religious cities such as Qom or Machhad. Women are taking off their hijabs and burning their headscarves in protest. The slogans are aimed at the whole regime: “We do not want the Islamic Republic” or “Kamenei (the supreme guide) is a murderer, his reign is illegitimate”…

Various police forces are savagely repressing those popular uprisings. On the morning of 24th September, some human rights organisations gave a death toll of at least 49 persons killed during the first days of the rebellion. The actual number could be much higher given that, as was observed in previous revolts, the authorities falsify the death certificates of those who are shot and they put pressure on their families to guarantee they remain silent by threatening not to return the bodies to the relatives. In spite of dozens of arrests these past few days, one first demonstration took place at the University of Tehran on that same 24th September, and the participants were even more numerous than the days before.

The repression is terrifying: tear gas, tonfa blows and live firing. The police apply the most dreadful tactics to take the protesters by surprise, for instance by using public transport and ambulances to move around. And the political police is more active than ever: dozens of students have been arrested in gatherings organised on the premises of universities throughout the country. Arrests are rife also among the political activists who simply criticise the regime without even calling for its overthrow, as young people and the population do. The Internet, and in particular the mobile Internet is, as usual, either slowed down or cut off in the areas where the protest movement is strongest. The regime does its utmost to ensure that the people cannot organise, or publish information, or broadcast the photographs and videos of the atrocities that are carried out at every street corner. Still, many documents evade the censorship: pictures of protesters covered in blood or shot dead, a video clip showing police officers hunting down protesters, breaking down the doors of houses whose inhabitants have offered them shelter…

In spite of the repression, the movement continues to gather momentum. The motto “Woman, Life, Liberty”, which comes from the Rojava and was chanted in Kurdish during Mahsa’s funeral, has become the rallying point of all protesters: first taken up in several Kurdish towns of Iran, it has spread to the entire country and been translated into various local languages (Persian, Turkish, Arabic, etc), and to the rest of the world during support marches at an international level, where the Iranian rebellion is met with unprecedented solidarity.

In effect, numerous senior politicians and many anonymous people have shown their support to the women’s movements in Iran. Several groups of hackers have taken down some Iranian government sites and media. The hashtag #Mahsa_Amini, in Latin as in Persian (#????-?????), has become the most used of all times on Twitter’s social network.

International solidarity is paramount.

For us, anarchists, this massive uprising against the oppression of women and against the religious tyranny of a totalitarian State is a breath of fresh air. It is a revolution that we are calling for. The Anarchist Federation naturally stands in solidarity with all the insurgents of Iran, and calls on each and every freedom-loving person to support the struggle of the women and of the Iranian people.

Long live solidarity with the struggle in Iran! Long live freedom!

French Anarchist Federation

Recent news about the current uprising in Iran

01/10/2022

The anti-government protests in Iran, sparked by the death of Mahsa Amini in police custody on 16 September, have spread to  more than 80 cities and towns. 

The government expands its crackdown against the protesters and those who express solidarity with them.

More than 100 protesters have been killed and hundreds arrested. This is the biggest mass protests since November 2019 protests that led to 1,500 deaths.  

In Zahedan, a city in the southeast with an ethnic Baluch population, tensions erupted on Friday 30 September, with security forces firing at a crowd gathered at the Maki mosque, and protesters attacking a police station with rocks and setting fire to shops.  Many were killed, 19 killed and many injured. The tension is still high between the protesters and the police forces that use helicopters to regain the control.

Protesters have burned pictures of Iranian state’s religious leaders, calling for the downfall of the Islamic Republic, women shopping without hijab, and anti-government graffiti’s written on the walls, and chanting “death to the dictator”, carrying banners of “woman, life, freedom”.   

There is a widespread of disobedience and displays of solidarity with the protesters by general public. 

In attempt to crack down on the protests, the government has cut the internet communications. The only available option is the satellite internet by a US company. 

Therefore, the communication with anarchist comrades is via telephone networks, as during the demonstrations in Tunisia, Egypt, etc. in 2011 – 2012.

– Control of some cities, towns and areas by the protesters and the expulsion of government forces from the Kurdish region. The government repression has been particularly brutal in the Kurdish area the southeast and the north region. The Iranian government has attacked the position of some Kurdish opposition parties that are based in The Kurdistan region of Iraq and killed a dozen and injured more than 50 people including women and children. The government is trying to divert the aim of the protest from a general discontent of the majority of the population against the state by accusing the Kurdish parties of instigating the protests.

Boycotting universities and colleges by most of students and teachers and the call to all the teachers in other cities to participate in the boycott.

Despite lack of a clear leadership, the protesters successfully use Tactics to confuse and distract Iranian government forces by demonstrating in various cities and assaulting government’s centers every day in a different place.

– Call for a general and nationwide strike by many sectors, including by the representatives of oil workers.

– The absence of the Iranian tricolor flag in the demonstrations, but the attempt to raise the tricolor flag of the Shahs and the Mujahedeen in the demonstrations abroad.

– In response to the tactics of the protesters, the Iranian government is trying to turn the protesters war against itself into a military war against some opposition armed groups to legitimate and justify its repression.

Instead of the slogan of “woman-life-freedom”, the conservative forces have raised the slogan of “brave-nation-prosperity”

The slogan of the movement, “women, life and freedom”, has had a great impact on all freedom fighters in Iran and has managed to rally all sectors of the society, young people, workers and teachers etc.

 This protest bring about fundamental changes in Iranian society and even influence neighboring countries Like Iraq, Afghanistan, Turkey and the gulf region, especially the symbols and customs imposed by religion on women and society.

This movement of protests can create a possible condition for a self-organized anti all political parties and the state. 

On the other hand, Iran has not been able to suppress the movement as easily as before, killing, arresting, intimidating and creating conflict among other Iranian nations, claiming that Baluchistan is an insecure place and armed groups threaten the country’s security Iran’s policy has failed.

The consequences of this movement can make a significant difference, and even if the protests end by police and state repression, they can have a positive impact on Iranian society and the world as a whole.

Elections: let abstention become desertion

Elections: let abstention become desertion

https://umanitanova.org

Once again one thing is clear: the next parliament and the next government will be farer than ever from the exploited classes. Not even two out of three voters went to the polls, in some regions barely one out of two, with turnout nationally standing at 63.9 per cent, a drop of no less than nine percentage points from the previous election. At the time of writing [Monday 26 Sept. In the morning], the vote count has not yet been completed, but the data, already stable, assign the victory to the right-wing coalition. In fact, it seems that despite the drop in voters turnout, the right-wing has maintained the consensus obtained in the previous elections [2018], with just over 12 million votes. If this should lead, as all the official newspapers announce, to a government led by the fascist right, then the military caste, war production and in particular aerospace, Confindustria [Italian industrial employers federation] and the Catholic Church will have the prime standard-bearer of their privileges in government.

But beware, the political agenda of misery and war that we will have to oppose in the coming months was already the one of the government led by Draghi. That agenda would have been assumed by any government, in the name of “national interest”. The official medias and parties have been calling in chorus for a strong government, but since it will not be strong in consensus anyway, we have to imagine that the next government will be strong with the stick.
They will probably try to govern the social conflict with paternalistic handouts, with national unity propaganda, and with the help of the palace opposition through the PD [Democratic Party], the institutional left, and the CGIL [main union, close to PD]. It is important to give a different ground to the struggles, strengthening grassroots structures and forms of social opposition.

Before passing the baton to the next government, Draghi still has some important tasks on its hands: the presentation of the DEF Update Note [one of the main financial measures of the year] and the continuation of negotiations to define the European cap on gas prices. The basic policy guidelines on defence, energy and labour are transversal, as the choices of the various governments of national unity that have followed one another in recent years have shown. The last of these, which united the Lega, FI, M5S, PD, LEU – with repeated attempts to include FdI as well – made it clear to everyone that appeals to vote ‘against fascism’ are empty words for the electoral campaign. This is also why the number of abstainers, 14.8 million, far exceeds the number of votes obtained by any coalition. But abstentionism is not disorientation caused by the turnabout of this or that party. The crisis of consensus mechanisms, even clientelistic ones, together with the general worsening of the living and working conditions of a large part of the population, and the disappearance of any margin of mediation of social conflict, have caused distrust towards political institutions. That distrust exploded in the last 15 years. Since the 2008 elections, the great aim of the parties in election time has been to gather support from the ever-widening ranks of abstentionists. But if those who govern and those who aspire to govern read abstention as a reservoir of votes, as a reservoir of consensus to be contended for, as a passive mass, those who want to radically transform society in a revolutionary sense cannot but recognise in it an element of change. It is not certain that this drive for change cannot sooner or later be reabsorbed into the forms of compatibility of the political system. But non-voting is always a choice, regardless of the reasons behind it. It is an active dimension, the refusal dimension, which already marks the distance from the government, but which can also be the basis for further forms of refusal and opposition.

The images coming out of Russia, with young people fleeing to avoid forced conscription and with protests in the cities against partial mobilisation being harshly repressed, show us that it is possible to reject government-imposed massacre, that even under the severe repressive threat of an authoritarian regime it is possible to choose, reject and act. The force of these examples of anti-war struggle is formidable. They are examples that call us to commit ourselves personally, to organise and give substance to our rejection of war and the war economy.

To tackle the general mistrust in institutions, parties and government, an authoritarian turn has been prepared for some time now. The organs of representative democracy itself are also radically revising institutional forms, seeking stability solutions for political power in the face of distrust in institutions and increasing abstention. In the name of governability, efficiency, stability and the safeguarding of the “national interest”, dirigiste solutions are being pushed forward, also under pressure from increasingly globally influential autocratic models. The developments of the war in Europe have only accelerated these processes. On all sides, propaganda, in a general climate of uncertainty and impending disaster, creates the need for the leader and the “strong government”. But there are those who do not respond to the call to the ballot box, despite the fact that the election campaign has been more than ever focused on the personalities of political leaders, despite the great fears we experience in these years because of the blind alley into which the State and Capital are leading us, from war to pandemic, from misery to climate catastrophe. There is a part of society that does not participate in the election, that has chosen rejection. For the next government it will be a problem in any case. It is up to us and all the forces moving on the terrain of struggles from below to ensure that this rejection of the election is not reabsorbed by some new party or government leader, that it is not conscripted into any army, but that it is transformed into a rejection of war and exploitation, into mass desertion from the slaughter into which the next government will want to throw us.


وەرگێڕانی ماشینی بابەتەکە

هەڵبژاردنەکان: با خۆبەدوورگرتن بێتە جێگری وازهێنان

جارێکی تر شتێک ڕوونە: پەرلەمانی داهاتوو و حکومەتی داهاتوو لە هەموو کاتێک زیاتر لە چینە ئیستغلالکراوەکان دوور دەبن. لە هەر سێ دەنگدەرێک تەنانەت دوو کەس نەچوونە سەر سندوقەکانی دەنگدان، لە هەندێک ناوچەدا بەزەحمەت یەک لە دوو دەنگ، رێژەی بەشداریکردن لە ئاستی نیشتمانیدا بە رێژەی ٦٣.٩% وەستابوو، کە لە هەڵبژاردنەکانی پێشوودا لە ٩ خاڵ کەمتر نەبوو. لە کاتی نووسینی ئەم هەواڵەدا [دووشەممە ٢٦ی ئەیلولی بەیانی]، هێشتا ژمارەی دەنگەکان تەواو نەبووە، بەڵام داتاکان کە پێشتر جێگیرن، سەرکەوتنەکە بۆ هاوپەیمانی ڕاستڕەوەکان دیاری دەکەن. لە ڕاستیدا، پێدەچێت سەرەڕای دابەزینی رێژەی بەشداریکردن لە دەنگدەران، راستڕەوەکان ئەو کۆدەنگییەیان پاراستووە کە لە هەڵبژاردنەکانی پێشوودا بەدەست هاتووە [2018]، بە کەمێک زیاتر لە 12 ملیۆن دەنگ. ئەگەر ئەمە دەبێت ببێتە هۆی، وەک هەموو ڕۆژنامە فەرمییەکان ڕایدەگەیەنن، بۆ حکومەتێک بە سەرۆکایەتی مافی فاشیست، ئەوا کاستی سەربازی، بەرهەمهێنانی جەنگ و بەتایبەتی فڕۆکەوانی، کۆنفیندستریا [فیدراسیۆنی خاوەنکارە پیشەسازییەکانی ئیتاڵیا] و کەنیسەی کاسۆلیکی ستانداردی سەرەکییان دەبێت- هەڵگری ئیمتیازاتی خۆیان لە حکومەتدا.

بەڵام ئاگاداربە، ئەجێندای سیاسی نەهامەتی و شەڕ کە لە چەند مانگی داهاتوودا دەبێت دژایەتی بکەین، پێشتر ئەو کارنامەیە بوو کە درای بە سەرۆکایەتی حکومی بەڕێوەی دەبرد. ئەو ئەجێندایە لەلایەن هەر حكومەتێكەوە، بەناوی “بەرژەوەندی نەتەوەییەوە” گریمانە دەكرا. میدیا و حیزبە فەرمییەکان بۆ حکومەتێکی بەهێز بانگیان کردووە، بەڵام بەو پێیەی بەهەر حاڵ لە کۆدەنگیدا بەهێز نابێت، دەبێت بیخەینە بەرچاومان کە حکومەتی داهاتوو بە دارەکەوە بەهێز دەبێت.
پێدەچێت هەوڵ بدەن ململانێی کۆمەڵایەتی بە پەرتووکەکانی باوکایەتی، بە پڕوپاگەندەی یەکێتی نەتەوەیی، و بە یارمەتی ئۆپۆزسیۆنی کۆشک لە ڕێگەی PD [حزبی دیموکرات]، چەپی دامەزراوەیی و CGIL [یەکێتی سەرەکی، نزیک لە PD] بەڕێوەببەن. گرنگە زەمینەیەکی جیاواز بدرێت بە خەباتەکان، بەهێزکردنی پێکهاتە بنەڕەتییەکان و فۆرمەکانی ئۆپۆزسیۆنی کۆمەڵایەتی.

پێش ئەوەی باتۆنەکە بگوازێتەوە بۆ حکومەتی داهاتوو، دراغی هێشتا هەندێک ئەرکی گرنگی لەسەر دەستی خۆی هەیە: پێشکەشکردنی تێبینی نوێکردنەوەی DEF [یەکێک لە ڕێوشوێنە داراییە سەرەکییەکانی ساڵ] و بەردەوامبوونی دانوستاندنەکان بۆ پێناسەکردنی کاپی ئەوروپی لەسەر نرخی غاز . ڕێنماییە بنەڕەتییەکانی سیاسەت سەبارەت بە بەرگری و وزە و کار، وەک هەڵبژاردنی حکومەتە جیاوازەکانی یەکێتی نەتەوەیی کە لە ساڵانی ڕابردوودا بەدوای یەکتردا هاتووە، دەریانخستووە. دواهەمینیان کە لێگا، FI، M5S، PD، LEU – لەگەڵ هەوڵە دووبارەبووەکان بۆ خستنەڕووی FDI بە هەمان شێوە – بۆ هەمووان ڕوون کردەوە کە بانگەواز دەکەن بۆ دەنگدان بە ‘دژی فاشیزم’ وشەی بەتاڵن بۆ هەڵمەتی هەڵبژاردنەکان. هەروەها هەر لەبەر ئەمەشە کە ژمارەی ئەو دەنگەی کە 14.8 ملیۆن کەسە، زۆر زیاترە لەو دەنگانەی کە هەر هاوپەیمانییەک بەدەستی هێناوە. بەڵام خۆبەزلزانین، سەرلێشێواوی نییە کە بەهۆی وەرچەرخانی ئەم یان ئەو حیزبەوە دروست دەبێت. قەیرانی میکانیزمەکانی کۆدەنگی، تەنانەت ئەوانەی موکلیفی، لەگەڵ خراپبوونی گشتی بارودۆخی زیندوو و کارکردنی بەشێکی زۆری دانیشتووان، و نەمانی هەر پەراوێزێکی نێوەندگیری ململانێی کۆمەڵایەتی، بێمتمانەیی بەرامبەر بە دامەزراوە سیاسییەکان بووە. ئەو بێمتمانەیە لە ١٥ ساڵی ڕابردوودا تەقیەوە. لە دوای هەڵبژاردنەکانی ساڵی ٢٠٠٨ەوە، ئامانجی گەورەی حزبەکان لە کاتی هەڵبژاردنەکاندا بریتی بووە لە کۆکردنەوەی پشتیوانی لە ڕیزەکانی بێبەشکردنی هەمیشەیی کە هەمیشە فاینەری هەیە. بەڵام ئەگەر ئەوانەی حوکمڕانی حوکمڕان دەکەن و ئەوانەی ئاواتەخوازن حوکمڕانی بخوێننەوە وەک خەزنێکی دەنگەکان، وەک خەزنێکی کۆدەنگی کە بۆیان هەیە، وەک جەماوەرێکی پاسیڤ کە دەیانەوێت کۆمەڵگا بە مانایەکی شۆڕشگێڕانە بگۆڕن، ناتوانن دانیان پێدا نەنێن، بەڵام نازانن دانیان پێدا بنێن. توخمێکی گۆڕانکاری. دڵنیا نییە کە ئەم پاڵنەرە بۆ گۆڕانکارییەکان ناتوانرێت درەنگ یان درەنگ لە فۆرمەکانی گونجانی سیستەمی سیاسیدا هەڵبمژرێت. بەڵام بێ دەنگدان هەمیشە هەڵبژاردنێکە، بەبێ گوێدانە هۆکارەکانی پشتی. ڕەهەندێکی چالاکە، ڕەهەندی رەتکردنەوە، کە لە ئێستاوە مەودای حکومەت دیاری دەکات، بەڵام دەتوانێت بنەمایەک بێت بۆ فۆرمەکانی زیاتری رەتکردنەوە و دژایەتی.

ئەو وێنانەی کە لە ڕووسیا دێنە دەرەوە، گەنجان هەڵدێن بۆ ئەوەی لە پۆستی زۆرەملێ و ناڕەزایەتییەکان لە شارەکان دژی کۆکردنەوەی بەشەکی سەرکوت بکرێن، نیشانمان دەدەن کە دەکرێت کۆمەڵکوژیی سەپێنراو لەلایەن حکومەتەوە ڕەت بکرێتەوە، کە تەنانەت لە ژێر هەڕەشەی سەرکوتکەری توندیشدا رژێمی تاکڕەوانە دەتوانرێت هەڵبژێردرێت و رەت بکرێتەوە و کاربکات. هێزی ئەم نموونانەی خەباتی دژە جەنگ زۆر ترسناکە. ئەوان نموونەن کە بانگمان دەکەن بۆ ئەوەی خۆمان بە شێوەیەکی شەخسی پابەند بکەین، بۆ ڕێکخستن و پێدانی ماددە بە ڕەتکردنەوەی شەڕ و ئابووری جەنگمان.

بۆ ڕووبەڕووبوونەوەی بێمتمانەیی گشتی بە دامەزراوە و حیزب و حکومەت، ماوەیەکە وەرچەرخانێکی تاکڕەو ئامادەکراوە. هەروەها ئۆرگانەکانی دیموکراسی نوێنەرایەتی خۆیان بە شێوەیەکی ڕیشەیی پێداچوونەوە بە فۆرمەکانی دامەزراوەییدا دەکەن، بەدوای چارەسەری سەقامگیریدا دەگەڕێن بۆ دەسەڵاتی سیاسی لە بەرامبەر بێمتمانەیی بە دامەزراوەکان و زیادکردنی خۆبەدوورگرتن. بە ناوی حوکمڕانی، کارایی، سەقامگیری و پاراستنی “بەرژەوەندی نیشتمانی”، چارەسەرەکانی دیریگێستێ پاڵیان پێدەنرێت بۆ پێشەوە، هەروەها لە ژێر فشاری مۆدێلە خۆسەپێنییەکانی کاریگەری جیهانیدا. پێشهاتەکانی شەڕ لە ئەوروپا تەنیا ئەم پرۆسانەیان خێراتر کردووە. لە هەموو لایەکەوە، پڕوپاگەندە، لە کەشوهەوای گشتی نادڵنیایی و کارەساتی نزیکدا، پێویستی بە سەرکردە و “حکومەتی بەهێز” دروست دەکات. بەڵام کەسانێک هەن کە وەڵامی بانگەوازی سندوقی دەنگدان نادەنەوە، سەرەڕای ئەوەی کە هەڵمەتی هەڵبژاردنەکان زیاتر لە جاران سەرنجی لەسەر کەسایەتی سەرکردە سیاسییەکان بووە، سەرەڕای ئەو ترسە گەورانەی کە لەم ساڵانەدا ئەزموونیان دەکەین بەهۆی ئەو کوێرە کوێرەوەیە کە دەوڵەت و پایتەخت ئێمەی تێدەپەڕێنێت، لە شەڕەوە تا پەتا، لە نەهامەتیەوە تا کارەساتی کەشوهەوا. بەشێک لە کۆمەڵگا هەیە کە بەشداری لە هەڵبژاردنەکەدا ناکات، کە ڕەتکردنەوەیان هەڵبژاردووە. بۆ حکومەتی داهاتوو لە هەر حاڵەتێکدا کێشەیەک دەبێت. ئەوە پەیوەستە بە ئێمە و هەموو ئەو هێزانەی کە لەسەر زەوی خەباتەکان لە خوارەوە دەجووڵێن بۆ ئەوەی دڵنیا بین لەوەی کە ئەم رەتکردنەوەی هەڵبژاردنە لەلایەن هەندێک حزبی نوێ یان سەرۆکی حکومەتەوە هەڵناگیرێەوە، کە نەخراوەتە ناو هیچ سوپایەکەوە، بەڵکو گۆڕانکاری بەسەردا هاتووە. لە ڕەتکردنەوەی شەڕ و ئیستغلالکردن، لە وازهێنانی جەماوەری لە سەربڕین کە حکومەتی داهاتوو دەیەوێت فڕێمان بدات.

—————————

لینکی سایتی (مرۆڤایەتی نوێ) لەتەک وەرگێڕی ماشینی

https://umanitanova-org.translate.goog/?_x_tr_sl=auto&_x_tr_tl=ckb&_x_tr_hl=en-US&_x_tr_pto=wapp

هاوپشتی بۆ خرۆشانە جەماوەرییەکان لە ئێران

هاوپشتی سەکۆی ئەنارکیستان بۆ خرۆشانە جەماوەرییەکان لە ئێران

ئەنارکیستەکان هەردەم پشتیوانی خرۆشانی خۆخۆیی جەماوەریی بوون و هەن. خەبات و خرۆشان و ڕاپەڕینی خۆخۆیی جەماوەریی نیشانەی هەڵکشانی ئاستی ناڕەزایەتی و بەرەنگاری و خۆهوشیاریی چەوساوانە دژی سیستەمی زاڵ و دەسەڵاتداران. هەرچەندە ناڕەزایەتییەکان و خرۆشانەکان و ڕاپەڕینەکان ناو و ڕەنگی جۆراوجۆر لە خۆبگرن، بەڵام لەنێوەڕۆکدا بەرنگاریبوونەوەی ستەمن، بەرەنگاربوونەوەی ملهوڕیی دەسەڵاتدارانن، ڕەتکردنەوەی سیستەمی زۆرداریی.

ڕاستە هۆکار و هاندەری ڕاپەڕینەوەی چەوساوان لەنێو شارەکانی ئێران کوشتنی مەهسا ئەمینی (کیژێکی ٢٢ ساڵەی کوردییزمان) بوو، کە بە گەشتێک لەتەک خێزانەکەی بۆ تاران چووبوو و بەبیانووی پەیڕەونەکردنی حیجابی ئیسلامی دەستگیرکراوە و لێیدراوە و ئەو لێدانە بوو بە هۆکاری مردنی و ملهوڕییەکی ئاشکرا و بەرچاوی دەسەڵاتداران بوو و دونیای هەژاند. بەڵام پەیام و کڕۆکی ڕاپەڕینی ئەم جارە هەم ناڕەزایەتی بوو بە کوشتنی ئەو و هەم پەیامێکی زۆر ڕادیکاڵ و سنووربەزێن بوو، بۆ نێوخۆی ئێران و جیهان، کە چەوساوان هەر زمان و ئێتنیی و ڕەگەز و تایبەتمەندییەکی کەسییان هەبێت، چەوساوەی دەستی یەک دوژمنی چینایەتی و یەک سیستەمن، ئیدی هەر ناو و ڕەنگێکی هەبێت.

ڕاپەڕینی ئەم جارە تێپەڕاندن و شکاندنی سنووربەندیی ڕاپەڕینەکانی پێشوو بوو لە باری هزر و بزووتن و ئامانج، ڕەتکردنەوەی ئەفسانەی نەتەوەچییەتی بوو، وەڵامێکی توند بوو بۆ حزبەکان کە هەر یەکە و بە ڕەنگ و ناوێک چەوسانەوە ناودەبات و هەر یەکەیان بە جۆرێک بۆ ئاراستەکردنی ناڕەزایەتیی چەوساوان هەوڵدەدات. ڕاپەڕینی ئەم جارە بەس پەیامێک بۆ ملهوڕانی نێو ئێران نەبوو، بەڵکو هەموو ملهوڕان بوو، هەر ئاوا پێش ئەوە پەیامێک بوو بۆ هەموو چەوساوان، کە چەوسانەوە نەتەوە و نەژاد و ڕەگەز و نیشتمانی نییە، هەر ئاوا کە چەوساوان نەتەوە و نەژاد و ڕەگەز و نیشتمانیان نییە و یەک دوژمنیان هەیە، کە ئەویش بوونی چینایەتیی خۆیان و کۆمەڵی چینایەتی و سەەروەریی چینایەتییە؛ یەک ئامانجی بنەڕەتیی و نێوکۆییان هەیە، ئازادکردنی ژیان و بوون لە ستەم و هەڕەشەکانی لەنێوچوون، ڕزگارکردنی گۆی زەمینە لە چەپاوڵگەریی سەرمایەداران و لە پاوانگەریی ڕامیاران.

ئێمە وەک سەکۆی ئەنارکیستانی کوردییزمان خۆمان بە بەشێک لە ناڕەزایەتی هەموو چەوساوانی جیهان لە هەموو شوێنێک دەزانین و لە هەموو ناڕەزایەتی و بەرەنگاری و خۆڕێکخستن و ڕاپەڕینێکی دژی کۆمەڵ و سیستەمی چینایەتی لە هەر ئاستێک هەبێت، پشتیوانی دەکەین و بەڕادەی توانایی و بوار بەشداریی دەکەین.

ناڕەزایەتی و خرۆشان و ڕاپەڕینی سەرتاسەریی ئەم ڕۆژانە توانی هاوکاتی ڕەتکردنەدوەی هەوڵی ڕامیاران و حزبەکان بۆ دابەشکردن و پارچەپارچەکردنی ناڕەزایەتییەکان و گۆڕینی بە بەردەبازی دەسەلاتخوازیی، هەنگاونانێکی کتوپڕ و کارا بێت بۆ یەکێتییەکی سەرتاسەریی چەوساوان.

ئێمە هاوخەمیی و ناڕەزایەتی خۆمان لەتەک خێزان و دۆستانی مەهسا ئەمینی و گیانبەخشانی نێو خۆنیشاندانەکان دەردەبڕین، یادی ئەو ئازیزانە لای ئێمە بەرز و نەمر دەمێنێت.

سەرکەوتوو بێت خەبات و خرۆشانی چەوساوان لە شارەکانی ئێران
سەرکەوتوو بێت یەکێتی چینایەتی چەوساوان
شکست بۆ هەوڵ و پاوانگەرییەکانی ڕامیارانی دەسەڵاتدار و ئۆپۆزسیۆن
بڕووخێت سەروەریی چینایەتی بە هەموو ناو و ڕەنگەکانییەوە

سەکۆی ئەنارکیستانی کوردیزمان
٢٣ سێبتەمبەری ٢٠٢٢

٢ مهر ١٤٠٠١

https://linktr.ee/anarkistan

حکم زندان دوباره زندان سهیل عربی ***** سهيل عربي يحكم عليه بالسجن مرة أخرى ***** دووبارە سەپاندنەوەی سزای بەندکردن لە سەر سوهەیل عەرەبی ***** Soheil Arabi sentenced to prison again ***** Nouvelle condamnation pour Soheil Arabi ***** Soheil Arabi erneut zu einer Gefängnisstrafe verurteilt

حکم زندان دوباره زندان سهیل عربی

سهیل عربی یک فعال سیاسی آنارشیست است. او از ۷ نوامبر ۲۰۱۳ تا ۱۶ نوامبر ۲۰۲۱ زندانی سیاسی بود. دستگاه قضائی حکومت کنونی با استفاده از اتهاماتی همچون «توهین به مقدسات دینی، فعالیت تبلیغی علیه نظام و توهین به رهبری» وی را زندانی کرد . سهیل در طی سال‌های طولانی حبس نیز زیر فشار بود. نه فقط یک روز از مرخصی محروم ماند، بلکه برای «تنبیه» فزون‌تر او را از زندان تهران بزرگ به زندان رجایی‌شهر کرج بردند. این هم برای زندان‌بانان کافی نبود، بنابراین به سهیل زندان انفرادی را نیز تحمیل کردند. برای مثال او روز ۲۰ اکتبر ۲۰۲۰ به خانواده‌اش اطلاع داد که به مدت ۳۳ روز در زندان انفرادی بوده است.

هر چند سهیل دوران محکومیت خود را سپری کرده بود، اما بدون پیگیری وکیل نمی‌خواستند آزادش کنند. سرانجام او را آزاد کردند و گفتند که باید به مدت دو سال هزار کیلومتر دورتر از محل زندگی‌اش به تبعید برود. این چنین بود که او را به برازجان فرستادند.

سهیل عربی پرونده دیگری با اتهاماتی بس واهی با عناوینی چون «نشر اکاذیب به قصد تشویش اذهان عمومی به وسیله سامانه های مخابراتی» دارد. دادگاه تجدید نظر استان تهران روز ۱۶ دسامبر ۲۰۲۱ محکومیت‌های او را برای این پرونده تأیید کرد که عبارتند از: ۲ سال حبس تعزیری، پرداخت ۵ میلیون تومان جزای نقدی، لزوم کسب مجوز از مقام قضایی به منظور خروج از کشور به مدت ۲ سال و ۲ سال حضور فصلی در دفتر نظارت و پیگیری ضابطین.

روز ۷ آوریل ۲۰۲۲ برای سهیل عربی احضاریه‌ای فرستاده‌اند و از او خواسته‌اند که برای اجرای دو سال حبس ناعادلانه و بی‌دلیل خود را به مقامات قضائی معرفی کند. حکم زندان دوباره زندان سهیل و بقیه مجازات‌ها علیه او باید فوراً متوقف و لغو شوند. تعرض به حقوق ابتدائی سهیل عربی و همه فعالان سیاسی و اجتماعی بس است!

Continue reading “حکم زندان دوباره زندان سهیل عربی ***** سهيل عربي يحكم عليه بالسجن مرة أخرى ***** دووبارە سەپاندنەوەی سزای بەندکردن لە سەر سوهەیل عەرەبی ***** Soheil Arabi sentenced to prison again ***** Nouvelle condamnation pour Soheil Arabi ***** Soheil Arabi erneut zu einer Gefängnisstrafe verurteilt”

We stand against the military attacks of the Turkish state and call for the mass resistance ***** وێڕای ڕسواکردنی ھێرشەکانی دەوڵەتی تورکیە، بەرەنگاریی کۆمەڵایەتیی بانگەواز دەکەین ***** Gegen den Militärangriff des Türkischen Staates – Aufruf zum  Massenwiderstand ***** Forum des anarchistes de langue Kurde : Nous nous opposons aux attaques militaires de l’État turc au Kurdistan [irakien] et appelons à la résistance de masse

We stand against the military attacks of the Turkish state and call for the mass resistance

Once more, as with the last thirty years, the Turkish state’s military forces with the support of the Kurdistan Regional Government (KRG) and the political parties that are within the regional government, launched a military attack against its opponents and radical social movements in the area. The military attacks have always been through land, also by fighter jets and recently by drones.

In the meantime throughout all this period the resistance of oppressed people and libertarians continued against these military attacks by the Turkish government. The resistance took different forms including people’s march for peace and against war, protests and attacks against the military basis of Turkish forces inside Kurdistan, campaigns of boycotting Turkish goods, blockade of production sites and attacks against Turkish companies wherever they are present.

The Turkish state is not only attacking the Iraqi Kurdistan and Rojava, in fact its political and military power has been extended to the Middles East, North Africa and the Nagorno-Karabakh conflict.

The Turkish state is doing all these as a second powerful member of NATO before the eyes of the so called “international community” under the justification of protecting the human rights and the values of Islam. It does that by crossing all the borders without any restrictions and have been supported by the US, UK and the EU.

Having saying that, we are not complaining against or blaming the KRG, the Iraqi government or the political parties that are in power, because we know that they are united by their class interests. In our eyes they all are a united enemy class that support the capitalist state in Turkey against working class and exploited people. In opposition to them, we call for our unity with the whole exploited people in the region and the world and ask their support and solidarity.

We Kurdish-speaking anarchists have always been and will always remain against all types of wars. Our positions and attitudes regarding this were very clear. In the meantime we were supported the will and the struggles of the grassroots movement and the libertarians in Kurdistan, Iraq and Middle East.

We have tried, in the line of historical background of the libertarian position, to not take part in any sides of the wars. We have never surrendered to the ideologies of fighting against fascists or defending the homeland as excuses for taking part in wars side by side with the national Bourgeoisie or by the side of nationalist parties. We do not make distinctions between states whether they are small or big, developed industrialized or under developed and not industrialized country, imperialist or colonized. We never supported state’s military or its militia as we are against all kinds of superiority, class domination and authoritarianism. We struggle against all ideologies, like, protecting “our” country, nationalism, religion, dictatorial or democratic country, and Neo-liberal.
Therefore, considering our extremely limited forces, our imbalanced social force against the armies, the armed action’s uselessness in this given situation, we have resisted and will resist all attempts that try to drag us into military conflicts, into sacrificing ourselves to the interest of one side and into defending the nation and the state. So, we appealed to our comrades and supporters to continue and develop a non militaristic social struggle.

For us the anarchist, the issue is not only that we must not be part of any sides of the war between states and infighting militias, but it’s most importantly about maintaining and developing the social revolutionary front of the oppressed against the capitalist system, all armies and militias, against wars and inter bourgeois conflicts whenever that will be.

In such circumstances, if we cannot fight directly against the war, but we can at least, direct our actions and prioritize our tasks to develop and reinforce the anarchist movement through our involvement within the social movements of resistance and struggles.

Our war is the Self organizing of our struggles and of our resistances, it’s the social revolution and this cannot be achieved through any other methods like armed struggle, regime changes, parliamentary system and the political parties’ power plots. The history and the experience of the past struggles shows us that the social resistance and the social revolution rely on the revolutionary conscientiousness that emerges from the daily struggle of oppressed people in the society. We see ourselves as part of the same class movement and we are taking part in it to achieve our historical dreams.
when we are not strong enough to the level of being able to resist the war as an autonomous force, we instead can form an attacking combative resistance against the state on other social struggles.

It’s clear that even an armed resistance without having a clear class conscientiousness behind it, it will eventually transform to another form of domination over people or at least it will be controlled under the influence of the state for its benefits.
The defending of a liberated place or territory although it might not be right, we believe without any hesitation that defending it by weapons is our duty.

In line of the above for the present time we believe the below steps are necessary as immediate actions:

– General strike wherever is possible that can paralyze the movement of economy and military and sabotage the war mechanism .

blockading transportation of oil and gas to Turkey as both are the reasons for many of the current wars.

– Boycotting all Turkish goods, products and its companies wherever they are. replacing those goods by supporting and relying on local goods and products and trying to set up cooperatives and communes.

– Boycotting the Turkish state media channels and its culture centers wherever they are.

– Boycotting traveling with the Turkish airlines and holidays to Turkey.

– Calling on police, solders and Peshamarga to take the mutiny actions and to put their weapons down, leaving there barricades and the war fronts.

Encouraging people to protest against the Turkish military bases and its companies in Kurdistan.

– Self-organizing and preparing for any potential situation that may happen in the future, whether it is resistance or anything else.

– Collecting the basic necessities and providing support to displaced people from their land and support them to flee from this war.

– Broadcasting and writing about the crimes that the Turkish military commit, including killing innocent people, lifestocks and destroying villages and environment.

– Calling for a mass uprising in Kurdistan against the current KRG power as they are our direct class enemy and our exploiters, to support people and take part however and whatever we can.

Kurdish-speaking Anarchist Forum

19th April 2022

http://www.anarkistan.net

http://www.issuu.com/anarkistan

http://www.twitter.com/anarkistan

http://www.facebook.com/sekoy.anarkistan

http://www.facebook.com/groups/Pertuky.Anarky

anarkistan[a]riseup.net

Continue reading “We stand against the military attacks of the Turkish state and call for the mass resistance ***** وێڕای ڕسواکردنی ھێرشەکانی دەوڵەتی تورکیە، بەرەنگاریی کۆمەڵایەتیی بانگەواز دەکەین ***** Gegen den Militärangriff des Türkischen Staates – Aufruf zum  Massenwiderstand ***** Forum des anarchistes de langue Kurde : Nous nous opposons aux attaques militaires de l’État turc au Kurdistan [irakien] et appelons à la résistance de masse”

It is now or we have to wait for a long time

By: Zaher Baher

14/04/2022

When Covid-19 came along, it was a time to organise ourselves to fight back against the state and the corporations while both sets of organisations were confused in dealing with Covid and were weak. It really did not matter whether the pandemic was “made up”, as some people believed, or was not, for a couple of reasons. Firstly, many of us agree it was not made directly but certainly it was made indirectly. Secondly whether deliberate or not, states and corporations used it very well to achieve what they could not achieve in a time without Covid. The pandemic caused the death of millions of people, frustrated oppositional movements around the world and created opportunities for the sacking of thousands and thousands of workers and later rehiring some of them with new terrible contracts. They increased the price of everything and the cost of living has gone up dramatically. As a consequence, states have re-energised themselves, justifying their existence. We have heard so many lies whilst witnessing widespread corruption and scandals.

We in Haringey Solidarity Group (HSG), based in north London, felt we needed to do something positive to stop attacks from the UK state and corporations. Some of us got together and contacted many anarchist groups, individuals and anti-authoritarian radical groups in the UK to come together to discuss the situation.  While we managed to have three meetings, unfortunately it was not very fruitful. In the meantime, hundreds of new, local mutual aid groups were established, whilst many left-wing and trade unionist tried to support workers’ health and safety concerns and other demands. Additionally, there was the massive Black Lives Matter movement.

On reflection, we could have done much more but the majority of us were just happy with what we did and listened to state misinformation and propaganda broadcast by mainstream media. We were told that to stay at home and the state will look after us. The current attacks, including the cost of living crisis, will damage us more than Covid-19 did. We are facing a terrible situation which, in some ways, have not been seen in fifty years in addition to the damage, vulnerability and injury caused by Covid.

Before Covid erupted, prices were already rising as a result of the UK leaving the EU. Similarly, imports of many products increased with further shortages likely as a result of the war in Ukraine and 500,000 job vacancies, as of August 2021, resulting from the combined impacts of Covid and Brexit  The huge labour shortages in the food industry have led to unharvested crops being left to rot in fields with food and farming businesses particularly badly hit by a lack of workers. Many overseas workers went home during the pandemic, and Brexit has limited the number of EU temporary workers who can travel to the UK on the seasonal worker visa scheme. The government kept the number of seasonal worker permits – for those who come to the UK to pick crops – at 30,000 in 2021.

The prices of fuel and energy, even before the war in Ukraine, were increased by fossil fuel companies. The price of gas has surged and, as of April 1st the household energy price cap has increased by 54%, rising from £1,277 to £1,971 per year and is predicted to soar much higher when the price cap is reset in October. While the price of everything else depends is, in part, determined by fuel and energy costs, then essentials including food, drink, clothes and rent will increase. As the war continues, with Russia and Ukraine being the main exporters of wheat, the price of bread, pastries, cereal and cooking oil will increase. Vegetable oil now costs £1.30 a litre at the supermarket, up 22%, compared to one year ago. Sunflower oil – of which Ukraine and Russia are major producers – is up sharply too, by 17p to £1.34 a litre, according to NielsenIQ Scantrack data.

The report by PricewaterhouseCoopers (PwC) published in early April, said that British households were set to be £900 worse off this year in a “historic fall” in living standards. The lowest earners face a £1,300 drop in income, which could get even worse if the Russian invasion of Ukraine drags on.

In short, life will be harder and people will struggle for very basic survival. Increased poverty, unemployment, eviction, homelessness, mental illness, suicide and crime are all inevitable outcomes.

 

So what needs to be done?

The war impacts on everybody whether they be worker, unemployed, pensioner, student, or benefit claimant; it is unavoidable. It will hit hard, without recognising borders including those of class. The worst thing is this cannot be solved this alone. It cannot be survived for any length of time with only the help of the community, relatives, other people or food banks.  Price increases are the killer; they will never come back down. We know that from the past experience. As a comrade from HSG recently said, “It is discrimination; people are discriminated against by depriving them of their basic needs”.

When Covid came along, we were restricted in acting collectively but now that restrictions have been lifted, it is easier for people to get together, to meet, protest and demonstrate. In other words, resisting collectively to reverse this situation is much easier than during Covid.

We have only one choice which is to organise ourselves in resisting the price war imposed on us by the state and corporations. This is not a revolution and does not require an uprising as it is certainly far away from that. Unfortunately, in the UK, they are not on the horizon due to the absence of a revolutionary culture which is important as important as class consciousness.

However, while we all feel the pain of the rising cost of living, we can do a lot of things.  We can start from talking to people around us, to workers, small shop owners, people in community centres, groups in local area anybody who is really concerned about the issue. We can set up workshops, call for urgent meetings to discuss the matter and make decisions collectively to run a campaign in the neighbourhood and in the community, locally.  We can contact other local groups wherever they are and make our campaign bigger and nationwide. We can win the price war. Nowadays, organising ourselves and creating campaigns are much easier than thirty years ago during the poll tax era. New technology and social media platforms have given us more opportunities to call and contact people, whilst providing more and better skills to plan and organise.

It is time now. This time we are not starting from scratch, we are starting with experience: If not now, we wait for a long time. So do not wait.

 

Zaherbaher.com  

  

 

 

 

Against the war, for global solidarity – Contra la guerra, por la solidaridad mundial – Contro la guerra, per la solidarietà globale – Contre la guerre, pour une solidarité mondiale – Contra a guerra, pela solidariedade mundial – Срещу войната, за глобална солидарност – دژ بە جەنگ، لەپێناو هاوپشتی جیهانیی Dij be ceng, lepênaw hawpiştî cîhanîy.

IFA logo - The International of Anarchist Federations

دژ بە جەنگ، لەپێناو هاوپشتی جیهانیی

کۆمیتەی پەیوەندییەکانی فێدراسیۆنی نێونەتەوەیی ئەنارکیست (کریفا) ڕۆژانی 19 و 20 مارچی 2022 لە مارسێل کۆبووەوە و لەبارەی گرفتەکانی جەنگی ئۆکرانیا گفتوگۆی کرد. وێڕای هەبوونی بۆچوونی جیاواز لەسەر هەندێک خاڵ لەنێوان ئەندامانی فێدراسیۆنەکان، پابەند دەبین بە بەردەوامبوون لە ئاڵوگۆڕکردنی بۆچوونەکان و هەرئاوا مشتومڕی بنیاتنەرانە، خاڵە هاوبەشە گرنگەکان لە ئەنجامی ئەو گفتوگۆیە بەرجەستە بوون.

ئێمە هاوکات تاوانی دوژمنکارانەی حکومەتی ڕووسیە بۆ سەر ئۆکرانیا و گشت لەشکرکێشییەکان سەرکۆنە دەکەین و لە کەسانی ستەمکراوی هەر دوو بەری سنوور پشتیوانی دەکەین، چالاکییەکانی خۆمان وەک هاوپشتی بۆ قوربانییەکانی بەیەکادانەکان و پەنابەران و هەڵهاتوانی جەنگ و زیندانییەکانی هەر دوو لای جەنگەکە و دەرهاویشتە تەشەنەکردووەکانی، پەرەپێدەدەین. لە چوارچێوەی ئەوەی کە ئێمە لەنێو کامە فێدراسیۆنە جیاوازەکان هەڵمەتدەکەین ، پێویستە کە ئێمە لەسەر ڕۆڵی ناتۆ و دەوڵەتی ئەمەریکا و دەوڵەتانی یەکێتی ئەورپا دژ بین و لە دەستی ئەوان لە لەبارکردنی زەمینەسازیی پێشینە بۆ هێرشی دەوڵەتی ڕووسیە بە هاوپشتی دراوسێ دەسکەلاکەی [بێلاڕووس] بۆ سەر دراوسێیەکی لاوازی، پەردە هەڵماڵین. ئێمە هەڵکشانی دەسەڵاتگەرایی ئەم ساڵانەی دوایی لە سەرتاسەری جیهان سەرکۆنە دەکەین، کە لە پەرەسەندنی ڕۆڵی سوپا لەنێو ڕامیارییە گشتییەکان دەبیندرێت. لە بارودۆخی ئێستا ئێمە بەتاییبەتیی لەسەر ئەوە جەخت دەکەین و پەردەهەڵدەماڵین، کە چۆن هەڵکشانی میلیتاریزم[عەسکەرتارییی] لەنێو کۆمەڵ لە چوارچێوەی زیاترکردنی لەشکرگەریی لە سەرانسەری یەکێتی ئەوروپا لەنێوان بانگەشە گشتییەکان بۆ بوونی سوپای ئەوروپیی لەسەر خەرجە کۆمەڵایەتییەکان ڕوودەدات.

هەمیسە بەشی کەسانی هەژار و سەرکوتکراوی جیهان لەنێو جەنگەکان دۆڕان بووە و دەبێت. ئەوان وەکو سووتەمەنی و وزەی تۆپەکانیان لێهاتووە، وەک بەرەنجامی ئەو جەنگە لە شوێنی خۆیان هەڵکەنراون و تووشی برسییەتی و نەخۆشی بوون. هاوکات بوەرچەرخێنەرانی جیهان لە کۆنترۆڵکردنی داهات و دەرامەتەکانی جیهان بەردەوام هەن. ئێمە لە دژی سەرمایەداری جیهانیی و نەتەوەگەرایی ڕادەوەستین، کە هۆکاری جەنگ بوون و هەن. ئێمە لە بەرانبەر ئەو جەنگە و دژ بە پیشەسازیی جەنگ و خەرجە گشتییەکانی جەنگ دەبێت جەنگی چینایەتی بەرپابکەین، هەرئاوا دژ بە سەراپای لۆجیکی جەنگ و بۆ هەڵخڕاندنی فراوانترین بزووتنی ئاسۆیانەی کرێکاران و کۆمەڵەکانیان ڕابین.

هەرئاواش لەسەر مەترسی هەڵەکردن لە بەرگریکردن لە نەتەوەی ئێمەیان وڵاتی ئێمە، پێداگریی دەکەینەوە و لەسەر هەڵوێستی دژە–نەتەوەیی و بەجێهێشتنی بەرەی جەنگ جەخت دەکەینەوە، کە دوژمنی ئێمە وڵاتی «ئێمە و دەوڵەتی نەتەوەیی ئێمەو بورجوازی نەتەوەیییە. لەجیاتی ئەوانە ئامانجی ئێمە پێکهێنان و هەڵخراندنی هاوپشتییە لەنێوان هەموو پڕۆلیتارەکان، هەرئاوا ئاشکراکردنی کاراکتەری جیهانیی دەوڵەتە سەرمایەدارەکانە.

بەهای مێژوویی نێونەتەوەیی و هاوپشتیی و نزیکایەتیی جیهانیی خۆمان لە دەرەوەی هەموو سنوورەکان پشتڕاست دەکەینەوە. ئێمە دووبارەی دژایەتی خۆمان بەرانبەر هەموو تاوانەکان و کوشتارەکانی سەرمایەداری و
دەوڵەت ڕادەگەیێنینەوە، هەر لە جێنۆسایدکردنی ڕەشپێستەکان و دانیشتووانە بوومییەکان، ئەوەی هەر ئێستا لە بەرازیل و ئەمەریکای لاتین و سەرتاسەری باشووری جیهان بەردەوامە، تاکو بە وێرانکردنی ژینگە دەگات، کە بە هۆی لۆجیکی دەوڵەتەکان و قازانج و بازاڕەکان، سەراپای ژیان لەسەر ئەستێرەکەی ئێمە [گۆی زەوی] ڕووبەڕووی لەنێوچوون دەکاتەوە.

لەنێو جەنگی بەردەوامی سەرکوتکەران دژ بە سەرکوتکراوان، ئێمە خراپتربوونی بار و دۆخەکانی ژیانی کەسانی هەژار لە چوارلای جیهان دەبینین، کە بەهۆی پەتاکان و ئافاتەکان و جەنگە ناوچەییەکان لەم ساڵانەی دوایی ڕوویانداوە، هەرئاوا وەک بەرەنجامی هەڵکشانی تێچووی کاڵا و پێداویستییە سەرەتاییەکان و لەوەش زیاتر خەرجکردنی زیاتر بۆ چەک و تەقەمەنی به هۆی ئابووریی جەنگ. ئێمە بەتایبەتی لەسەر تراجیدیای کۆچەران و پەراوێزخراوان و کەسانی قوربانیی نەژادپەرستی، کە لە زۆربەی مافە سەرەتاییەکان بێبەشکراون ڕادەوەستین و شان بە شانی ئەو کەسانەی فەرامۆش کراون و لەتەک ئەوان جیاوازیی کراوە، دژ بە دەوڵەت و سەرمایەداری و فاشیسزم و نەژادپەرستی و باوکسالاریی و چەوساندنەوە دەوەستینەوە.

کۆمیتەی پەیوەندییەکانی فێدراسیۆنی نێونەتەوەیی ئەنارکیست (کریفا)

ڕۆژانی 19 و 20 مارچی 2022

لە مارسێل


Dij be ceng, lepênaw hawpiştî cîhanîy

Komîtey peywendîyekanî fêdrasyonî nêwneteweyî enarkîst (krîfa) rojanî 19 û 20 marçî 2022 le marsêl kobuwewe û lebarey griftekanî cengî okranya giftugoy kird. Wêrray hebûnî boçûnî cyawaz leser hendêk xall lenêwan endamanî fêdrasyonekan, pabend debîn be berdewambûn le allugorrkirdnî boçûnekan û herawa miştumrrî binyatnerane, xalle hawbeşe gringekan le encamî ew giftugoye berceste bûn.

Ême hawkat tawanî dujminkaraney hkumetî rûsye bo ser okranya û gişt leşkirkêşîyekan serkone dekeyn û le kesanî stemkrawî her dû berî snûr piştîwanî dekeyn, çalakîyekanî xoman wek hawpiştî bo qurbanîyekanî beyekadanekan û penaberan û hellhatwanî ceng û zîndanîyekanî her dû lay cengeke û derhawîşte teşenekirduwekanî, perepêdedeyn. Le çwarçêwey ewey ke ême lenêw kame fêdrasyone cyawazekan hellmetdekeyn , pêwîste ke ême leser rollî nato û dewlletî emerîka û dewlletanî yekêtî ewirpa dij bîn û le destî ewan le lebarkirdnî zemînesazîy pêşîne bo hêrşî dewlletî rûsye be hawpiştî drawsê deskelakey [bêlarrûs] bo ser drawsêyekî lawazî, perde hellmallîn. Ême hellkişanî desellatgerayî em sallaney dwayî le sertaserî cîhan serkone dekeyn, ke le peresendinî rollî supa lenêw ramyarîye giştîyekan debîndirêt. Le barudoxî êsta ême betayîbetîy leser ewe cext dekeyn û perdehelldemallîn, ke çon hellkişanî mîlîtarîzm[‘eskertarîyî] lenêw komell le çwarçêwey zyatirkirdnî leşkirgerîy le seranserî yekêtî ewrupa lenêwan bangeşe giştîyekan bo bûnî supay ewrupîy leser xerce komellayetîyekan rûdedat.

Hemîse beşî kesanî hejar û serkutkrawî cîhan lenêw cengekan dorran buwe û debêt. Ewan weku sûtemenî û wzey topekanyan lêhatuwe, wek berencamî ew cenge le şwênî xoyan hellkenrawn û tûşî birsîyetî û nexoşî bûn. Hawkat bwerçerxêneranî cîhan le kontrollkirdnî dahat û derametekanî cîhan berdewam hen. Ême le djî sermayedarî cîhanîy û netewegerayî radewestîn, ke hokarî ceng bûn û hen. Ême le beranber ew cenge û dij be pîşesazîy ceng û xerce giştîyekanî ceng debêt cengî çînayetî berpabkeyn, herawa dij be serapay locîkî ceng û bo hellxirrandinî frawantirîn bzûtnî asoyaney krêkaran û komellekanyan rabîn.

Herawaş leser metrisî hellekirdin le bergirîkirdin le netewey “ême” yan wllatî “ême”, pêdagrîy dekeynewe û leser hellwêstî dje–neteweyî û becêhêştinî berey ceng cext dekeynewe, ke dujminî ême wllatî “ême û dewlletî neteweyî “ême” û burcwazî neteweyîye. Lecyatî ewane amancî ême pêkhênan û hellixrandinî hawpiştîye lenêwan hemû prrolîtarekan, herawa aşkrakirdnî karakterî cîhanîy dewllete sermayedarekane.

Behay mêjûîy nêwneteweyî û hawpiştîy û nzîkayetîy cîhanîy xoman le derewey hemû snûrekan piştrrast dekeynewe. Ême dûbarey djayetî xoman beranber hemû tawanekan û kuştarekanî sermayedarî û

Dewllet radegeyênînewe, her le cênosaydkirdnî reşpêstekan û danîştuwane bûmîyekan, ewey her êsta le berazîl û emerîkay latîn û sertaserî başûrî cîhan berdewame, taku be wêrankirdnî jînge degat, ke be hoy locîkî dewlletekan û qazanc û bazarrekan, serapay jyan leser estêrekey ême [goy zewî] rûberrûy lenêwçûn dekatewe.

Lenêw cengî berdewamî serkutkeran dij be serkutkrawan, ême xraptirbûnî bar û doxekanî jyanî kesanî hejar le çwarlay cîhan debînîn, ke behoy petakan û afatekan û cenge nawçeyyekan lem sallaney dwayî rûyandawe, herawa wek berencamî hellkişanî têçûy kalla û pêdawîstîye seretayyekan û leweş zyatir xerckirdnî zyatir bo çek û teqemenî be hoy abûrîy ceng. Ême betaybetî leser tracîdyay koçeran û perawêzixrawan û kesanî qurbanîy nejadpersitî, ke le zorbey mafe seretayyekan bêbeşkrawn radewestîn û şan be şanî ew kesaney feramoş krawn û letek ewan cyawazîy krawe, dij be dewllet û sermayedarî û faşîszim û nejadpersitî û bawksalarîy û çewsandnewe dewestînewe.

Komîtey Peywendîyekanî Fêdrasyonî Nêwneteweyî Enarkîst (CRIFA)

Rojanî 19 û 20 Marçî 2022

le Marsêl


La traducción al castellano está abajo. Di seguito la traduzione in italiano. Lire ci-dessous en français. Leia abaixo em português. Прочетете по-долу на български.
Prochetete po-dolu na bŭlgarski. Kurdish here [PDF] دژ بە جەنگ، لەپێناو هاوپشتی جیهانیی

Against the war, for global solidarity

The Committee of Relations of the International of Anarchist Federations (CRIFA) met in Marseille on 19-20 March 2022, and discussed matters on the ongoing war in Ukraine. Although there are different views on some points among member Federations, on which we commit to continue exchange and constructive discussion, important common points emerged from the discussion.

We condemn the criminal aggression to Ukraine promoted by the Russian government, alongside all militarisms, and we stand in solidarity with oppressed people from both sides of the border, promoting active support to the victims of the conflict, to refugees, deserters and prisoners from all sides of this war and of its potential expansion. In the contexts in which our different federations operate, we must expose and oppose the role of NATO, the US and the EU in also creating the preconditions for allowing the Russian state to attack its weaker neighbour with the complicity of its puppet, Belarus. We denounce the rise of authoritarianism across the world in recent years, which has seen the growing role of armies in public policies. With the current situation, we especially stress the growing militarization of society in the context of increasing rearmament across the EU, amidst generalized calls for a European Army, to the detriment of social expenditure.

The poor and oppressed people of the world are always the losers in wars. They have become cannon fodder and have been uprooted from their homes, and face poverty and sickness as a result of this war. At the same time, the global bosses continue to work to control the world’s resources. We stand against global capitalism and nationalism that are the causes of war. Instead we have to fight the class war, countering the war industry and public spending on war, and the whole logic of war, and to promote wider horizontal mobilizations of workers and collectivities.

We likewise stress the danger of making the mistake of defending “our” nation or “our” country, highlighting our anti-nationalist and defeatist/refusal positions, as our enemy is in “our” country and it’s “our” national state or national bourgeoisie. Instead we aim to build solidarity amongst all proletarians, and stress the global character of capitalist states.

Confirming our historical values of internationalism, solidarity and global kinship across borders, we confirm our opposition to all crimes and massacres perpetrated by the capital and the state, from the genocide of Black and indigenous peoples that continues today in Brazil, Latin America and all across the Global South, to the destruction of the environments perpetrated by the logic of states, profit and markets which is threatening the very life of our planet.

In the perennial war of the oppressors against the oppressed, we see the worsening of the living conditions of poor people around the world due to the pandemic and regional wars that began in recent years, as a consequence of the growing cost of basic commodities and further spending on armaments due to war economy. We especially stress the tragedy of migrants, marginalized and racialized people who are denied the most basic rights, and we stand alongside the last, the forgotten, the discriminated, against states, capitalism, fascism, racism, patriarchy and exploitation.


Contra la guerra, por la solidaridad mundial

El Comité de Relaciones de la Internacional de Federaciones Anarquistas (CRIFA), reunido en Marsella los días 19 y 20 de marzo de 2022, ha debatido asuntos sobre la guerra en curso en Ucrania. Aunque hay diferentes puntos de vista entre las Federaciones miembros, sobre los que nos comprometemos a continuar el intercambio y el debate constructivo, importantes puntos comunes han surgido del debate.

Condenamos la criminal agresión a Ucrania promovida por el gobierno ruso, junto a todos los militarismos, y nos solidarizamos con los pueblos oprimidos de ambos lados de la frontera, promoviendo el apoyo activo a las víctimas del conflicto, a lxs refugiadxs, desertorxs y prisionerxs de todos los bandos de esta guerra y de su potencial expansión.

En los contextos en los que operan nuestras diferentes federaciones, debemos denunciar y oponernos al papel de la OTAN, de los EEUU y de la UE en la creación, también, de las condiciones previas para permitir que el Estado ruso ataque a su vecino más débil con la complicidad de su títere, Bielorrusia. Denunciamos el aumento del autoritarismo en todo el mundo en los últimos años, que ha visto el creciente papel de los ejércitos en las políticas públicas. Con la situación actual, destacamos especialmente la creciente militarización de la sociedad en el contexto del creciente rearme en toda la UE, en medio de los llamamientos generalizados a favor de un Ejército Europeo, en detrimento del gasto social.

Lxs pobres y oprimidxs del mundo son siempre lxs perdedorxs en las guerras. Se han convertido en carne de cañón y han sido desarraigadxs de sus hogares, y se enfrentan a la pobreza y la enfermedad como resultado de esta guerra. Al mismo tiempo, lxs patronxs globales siguen trabajando para controlar los recursos del planeta. Nos oponemos al capitalismo global y al nacionalismo que son las causas de la guerra. Por el contrario, tenemos que luchar en la guerra de clases, contrarrestando la industria bélica y el gasto público en la guerra, y toda la lógica de la guerra, y promover movilizaciones horizontales más amplias de lxs trabajadorxs y las colectividades.

Asimismo, insistimos en el peligro de cometer el error de defender a “nuestra” nación o “nuestro” país, resaltando nuestras posiciones anti-nacionalistas y de negación/rechazo, ya que nuestro enemigo está en “nuestro” país y es “nuestro” estado nacional o burguesía nacional. Por el contrario, pretendemos construir la solidaridad entre todxs lxs proletarixs y subrayar el carácter global de los estados capitalistas.

Reafirmando nuestros valores históricos de internacionalismo, solidaridad y parentesco global más allá de las fronteras, confirmamos nuestra oposición a todos los crímenes y masacres perpetrados por el capital y el Estado, desde el genocidio de los pueblos negros e indígenas que continúa hoy en Brasil, América Latina y en todo el Sur Global, hasta la destrucción del medio ambiente perpetrada por la lógica de los Estados, la ganancia y los mercados que está amenazando la vida misma de nuestro planeta.

En la guerra perenne de lxs opresorxs contra lxs oprimidxs, vemos el empeoramiento de las condiciones de vida de lxs pobrxs en todo el mundo debido a la pandemia y a las guerras regionales iniciadas en los últimos años, como consecuencia del aumento del coste de los productos básicos y del mayor gasto en armamento debido a la economía de guerra. Insistimos especialmente en el drama de lxs migrantes, de lxs individuxs marginadxs y racializadxs a lxs que se les niegan los derechos más básicos, y nos ponemos al lado de lxs últimxs, de lxs olvidadxs, de lxs discriminadxs, contra los estados, el capitalismo, el fascismo, el racismo, el patriarcado y la explotación.


Contro la guerra, per la solidarietà globale

La Commissione di Relazioni dell’Internazionale di Federazioni Anarchiche (CRIFA) si è riunita a Marsiglia dal 19 al 20 marzo 2022 e ha discusso sulla guerra in corso in Ucraina. Benché tra le Federazioni che compongono l’Internazionale ci siano delle visioni diverse su alcuni punti, sui quali ci impegniamo a continuare un confronto e una discussione costruttiva, dal dibattito sono emersi importanti punti comuni.

Condanniamo l’aggressione criminale all’Ucraina promossa dal governo russo, così come condanniamo tutti i militarismi, solidali con oppress* e sfruttat* su entrambi i lati del confine, promuoviamo un sostegno attivo alle vittime del conflitto, alle persone in fuga, rifugiate, prigioniere e a chi diserta da ogni lato di questa guerra e della sua possibile espansione. Nei contesti territoriali in cui le nostre diverse federazioni sono presenti, denunciamo e contrastiamo il ruolo che NATO, Stati Uniti e UE hanno giocato, anche nel creare le precondizioni che hanno permesso allo Stato russo di attaccare il suo vicino più debole con la complicità del suo burattino la Bielorussia. Denunciamo la crescita dell’autoritarismo nel mondo negli ultimi anni, che ha visto rafforzarsi il ruolo degli eserciti nelle politiche pubbliche. Nella situazione attuale sottolineiamo in particolare la crescente militarizzazione della società, la corsa al riarmo in tutta l’UE e le richieste generalizzate di un esercito europeo che andranno ancora una volta a tagliare la spesa sociale.

Le classi oppresse e povere del mondo sono sempre perdenti nelle guerre. Sono carne da cannone, sradicate dalle proprie case, costrette ad affrontare povertà e malattie a causa della guerra. Allo stesso tempo, i padroni del mondo continuano a fare affari per controllare le risorse mondiali. Ci opponiamo al capitalismo globale e al nazionalismo, cause della guerra. Quella che dobbiamo invece combattere è la guerra di classe, contrastando l’industria bellica, le spese militari e l’intera logica della guerra, e promuovere lotte orizzontali più ampie di lavoratori e di lavoratrici e collettività.

Evidenziamo allo stesso modo quanto sia pericoloso l’errore di difendere la “nostra” nazione o il “nostro” paese, e rivendichiamo le nostre posizioni antinazionaliste, disfattiste e per la diserzione, poiché il nemico è nel “nostro” paese ed è il “nostro” stato, la “nostra” borghesia nazionale. Invece invitiamo a creare solidarietà tra tutte le proletar*, e a denunciare il carattere globale del capitalismo e dello stato.

Confermando i nostri valori storici di internazionalismo, solidarietà e fratellanza globale oltre ogni confine, confermiamo la nostra opposizione a tutti i crimini e i massacri perpetrati dal capitale e dallo stato, a partire dal genocidio delle popolazioni nere e indigene che continua tutt’oggi in Brasile, in America Latina e in tutto il “Sud” del mondo, alla devastazione ambientale perpetrata dalla logica del profitto, dei mercati e degli Stati, che minaccia la vita stessa del nostro pianeta.

Nella perenne guerra degli oppressori contro le oppress*, assistiamo al peggioramento delle condizioni di vita dei poveri nel mondo a causa della pandemia e delle guerre regionali iniziate negli ultimi anni, che assieme alle spese per armamenti causate dell’economia di guerra hanno contribuito a determinare il costo crescente dei beni di prima necessità. Sottolineiamo in particolare la tragedia dei migranti, delle persone emarginate e razializzate a cui vengono negati i diritti più elementari, e siamo al fianco degli ultimi, dei dimenticati, dei discriminati, contro gli stati, il capitalismo, il fascismo, il razzismo, il patriarcato e lo sfruttamento.

Commissione di Relazioni dell’Internazionale di Federazioni Anarchiche (CRIFA)
Marsiglia, 19 e 20 marzo 2022


Contre la guerre, pour une solidarité mondiale

Le Comité des relations de l’Internationale des fédérations anarchistes (CRIFA) s’est réuni à Marseille les 19 et 20 mars 2022, et a discuté des questions relatives à la guerre en cours en Ukraine. Bien qu’il y ait des points de vue différents sur certains points entre les Fédérations membres, sur lesquels nous nous engageons à poursuivre un échange et une discussion constructive, d’importants points communs sont ressortis de la discussion.

Nous condamnons l’agression criminelle contre l’Ukraine promue par le gouvernement russe, ainsi que tous les militarismes, et nous sommes solidaires des personnes opprimées des deux côtés de la frontière, en promouvant un soutien actif aux victimes du conflit, aux réfugiés, aux déserteurs et aux prisonniers de tous les côtés de cette guerre et de son expansion potentielle. Dans les contextes dans lesquels nos différentes fédérations opèrent, nous devons dénoncer et nous opposer au rôle de l’OTAN, des États-Unis et de l’UE qui créent également les conditions préalables permettant à l’État russe d’attaquer son voisin plus faible avec la complicité de sa marionnette, la Biélorussie. Nous dénonçons la montée de l’autoritarisme dans le monde ces dernières années, qui a vu le rôle croissant des armées dans les politiques publiques. Dans la situation actuelle, nous soulignons particulièrement la militarisation croissante de la société dans le contexte d’un réarmement croissant dans l’UE, au milieu d’appels généralisés à une armée européenne, au détriment des dépenses sociales.

Les populations pauvres et opprimées du monde sont toujours les perdants des guerres. Ils sont devenus de la chair à canon, ont été déracinés de leurs foyers et sont confrontés à la pauvreté et à la maladie à cause de cette guerre. Dans le même temps, les patrons du monde continuent à travailler pour contrôler les ressources du monde. Nous nous opposons au capitalisme mondial et au nationalisme qui sont les causes de la guerre. Au lieu de cela, nous devons mener la guerre de classe, en contrant l’industrie de guerre et les dépenses publiques pour la guerre, ainsi que toute la logique de la guerre, et promouvoir des mobilisations horizontales plus larges des travailleurs et des collectivités.

De même, nous soulignons le danger de commettre l’erreur de défendre “notre” nation ou “notre” pays, en mettant en avant nos positions anti-nationalistes et défaitistes/de refus, car notre ennemi se trouve dans “notre” pays et c’est “notre” État national ou notre bourgeoisie nationale. Au lieu de cela, nous visons à construire la solidarité entre tous les prolétaires, et à souligner le caractère mondial des États capitalistes.

Confirmant nos valeurs historiques d’internationalisme, de solidarité et de parenté mondiale au-delà des frontières, nous confirmons notre opposition à tous les crimes et massacres perpétrés par le capital et l’État, du génocide des peuples noirs et indigènes qui se poursuit aujourd’hui au Brésil, en Amérique latine et dans tout le Sud, à la destruction de l’environnement perpétrée par la logique des États, du profit et des marchés qui menace la vie même de notre planète.

Dans la guerre perpétuelle des oppresseurs contre les opprimés, nous constatons l’aggravation des conditions de vie des pauvres dans le monde en raison des pandémies et des guerres régionales qui ont commencé ces dernières années, en raison de l’augmentation du coût des produits de base et des dépenses supplémentaires en armement dues à l’économie de guerre. Nous soulignons tout particulièrement la tragédie des migrants, des personnes marginalisées et racisées qui se voient refuser les droits les plus élémentaires, et nous sommes aux côtés des derniers, des oubliés, des discriminés, contre les États, le capitalisme, le fascisme, le racisme, le patriarcat et l’exploitation.

Le Comité des relations de l’Internationale des fédérations anarchistes


Contra a guerra, pela solidariedade mundial

O Comité de Relações da Internacional de Federações Anarquistas (CRIFA), reunido em Marselha nos dias 19 e 20 de Março, aprovou o comunicado que se segue:

Condenamos a criminosa agressão à Ucrânia promovida pelo governo russo, em conjunto com todos os militarismos, e solidarizamo-nos com os povos oprimidos de ambos os lados da fronteira, promovendo o apoio ativo às vitimas do conflito, aos refugiadxs, desertorxs e prisioneirxs dos dois bandos desta guerra e da sua potencial expansão. Nos contextos em que agem as nossas diferentes federações, devemos denunciar e opormo-nos ao papel da NATO, dos Estados Unidos e da UE na criação, também, das condições prévias que permitiram ao Estado russo atacar o seu vizinho mais débil com a cumplicidade da sua marionete, a Bielorússia. Denunciamos o crescimento do autoritarismo em todo o mundo nos últimos anos, em que se viu o papel crescente dos exércitos nas políticas públicas. Com a situação atual, destacamos especialmente a crescente militarização da sociedade, no contexto do aumento do rearmamento em toda a UE, entre apelos generalizados para a criação de um Exército Europeu em detrimento das despesas sociais.

Xs pobres e xs oprimidxs do mundo são sempre xs perdedorxs em todas as guerras. Convertem-se em carne para canhão e são tiradxs à força das suas casas, e deparam-se com a pobreza e a doença em consequência desta guerra. Ao mesmo tempo, os patrões globais continuam a movimentar-se para controlarem os recursos do planeta. Nós opomo-nos ao capitalismo global e ao nacionalismo que são as causas da guerra. Ao contrário, temos que promover a guerra de classes, contrariando a indústria bélica e a despesa pública na guerra, e toda a lógica da guerra, desenvolvendo mobilizações horizontais mais amplas por parte dxs trabalhadores e das coletividades.

Deste modo, insistimos no perigo de se cometer o erro de defendermos a “nossa” nação ou o “nosso” país, fazendo ressaltar as nossas posições anti-nacionalistas e de negação/recusa, já que o nosso inimigo está no “nosso” país e o estado nacional ou a burguesia nacional são “nossos”. Pelo contrário, pretendemos construir a solidariedade entre todxs xs proletarixs e destacar o carácter global dos estados capitalistas.

Confirmando os nossos valores históricos de internacionalismo, solidariedade e parentesco global, para além das fronteiras, reafirmamos a nossa oposição a todos os crimes e massacres perpetrados pelo capital e pelo Estado, desde o genocídio dos povos negros e indígenas que hoje continua no Brasil, na América Latina e em todo o Sul Global, até à destruição do meio-ambiente provocada pela lógica dos Estados, a ganância e os mercados que ameaçam a própria existência de vida no nosso planeta.

Comité de Relações da Internacional de Federações Anarquistas (CRIFA)

Marselha, 20 de Março de 2022


Срещу войната, за глобална солидарност

Комисията за връзки към Интернационала на анархистките федерациии (IAF-IFA) се срещна в Марсилия на 19-20 март 2022 г. и обсъди въпроси относно продължаващата война в Украйна. Въпреки че има различни възгледи по някои точки между федерациите-членки, по които се ангажираме да продължим обмена и конструктивната дискусия, от дискусията се появиха важни общи точки.

Ние осъждаме престъпната агресия срещу Украйна, насърчавана от руското правителство, наред с всички милитаризми, и сме солидарни с потиснатите хора от двете страни на границата, насърчавайки активна подкрепа за жертвите на конфликта, за бежанците, дезертьорите и затворниците от всички страни на тази война и нейното потенциално разширяване. В контекста, в който действат нашите различни федерации, ние също така трябва да разобличим и да се противопоставим на ролята на НАТО, САЩ и ЕС в създаването на предпоставките, позволяващи на руската държава да атакува по-слабия си съсед със съучастието на своята марионетка Беларус. Ние осъждаме възхода на авторитаризма по света през последните години, ставайки свидетели на нарастващата роля на армиите в публичните политики. С настоящата ситуация особено силно подчертаваме нарастващата милитаризация на обществото в контекста на нарастващото превъоръжаване в целия ЕС, на фона на общи призиви за европейска армия, в ущърб на социалните разходи.

Бедните и потиснати хора по света винаги са губещи във войните. Те се превръщат в пушечно месо, изкоренени от домовете си и изправени пред бедност и болести в резултат на тази война. В същото време глобалните шефове продължават да работят за контрол на световните ресурси. Ние се изправяме срещу глобалния капитализъм и национализма, които са причините за войната. Вместо това трябва да водим класова борба, противопоставяйки се на военната индустрия и публичните разходи за война и цялата логика на войната, и да насърчаваме по-широка хоризонтална мобилизация на работниците и колективите.

Ние също така подчертаваме опасността от това да не правим грешката да защитаваме „нашата“ нация или „нашата“ държава, като подчертаваме антинационалистическите и пораженчески/отказни си позиции, тъй като нашият враг е в „нашата“ страна и това е „нашата“ национална държава или национална буржоазия. Вместо това ние се стремим да изградим солидарност между всички работници и да подчертаем глобалния характер на капиталистическите държави.

Потвърждавайки историческите си ценности на интернационализъм, солидарност и глобално родство отвъд границите, ние потвърждаваме опозиция си срещу всички престъпления и кланета, извършени от капитала и държавата, от геноцида на чернокожите и коренното население, който продължава днес в Бразилия, Латинска Америка и навсякъде в Глобалния юг, до унищожаването на природата, извършено от логиката на държавите, печалбата и пазарите, което застрашава самия живот на нашата планета.

В постоянната война на потисниците срещу потиснатите виждаме влошаването на условията за живот на бедните хора по света поради пандемията и регионалните войни, които започнаха през последните години, като следствие от нарастващите цени на основните стоки и по-нататъшните разходи за въоръжение поради военната икономика. Специално подчертаваме трагедията на мигрантите, маргинализираните и расиализирани хора, които са лишени от най-основните права, и заставаме редом с последните, забравените, дискриминираните, срещу държавите, капитализма, фашизма, расизма, патриархата и експлоатацията.

Източник: https://i-f-a.org/2022/04/04/against-the-war-for-global-solidarity/


%d هاوشێوەی ئەم بلۆگەرانە: